IV. WELCOME TO THE EMIGRANTS A. The Spread of the Bohemian Brethren
Due to the terrible effects of the Counter-Reformation in conjunction with the oppressive edicts of King Charles VI, the United Brethren (Unitas Fratrum) were forced to flee from their homeland in Moravia and Bohemia. Initially, they spread into Poland and from there into Austria. While Zinzendorf lived in Dresden, he was informed that some of these exiles had arrived from Moravia. Among them was Christian David, an extraordinary man of whom Spangenberg writes:
A band of Moravians acted on Christian Davids word and made the journey to Zinzendorfs estate. On June 17, 1722, these exiles felled the first tree as they began the work of building a new settlement. The Count was informed of their arrival and received a petition from the exiles which read:
Zinzendorf was sympathetic toward them and willingly offered the temporary use of his estate until a permanent place for settlement could be found. The exiles, however, were of a different mind and set about to establish a permanent community on the estate. Christian David moved so rapidly that the die was cast within the next month without Zinzendorfs knowledge. Zinzendorf subsequently consented, and this followed:
The Counts most anxious concern was now that all his vassals might become acquainted with their Lord and Saviour. [3] B. The Founding of Herrnhut
The site of the immigrants first building was named Herrnhut, with the expectation that the new community would not only be unter des Herrn Hut, i.e., under the Lords watch, but also auf des Herrn Hut, i.e., on watch for the Lord. 1. Resignation of Position Zinzendorf was employed in Dresden as a judicial counselor. Although those around him endeavored to make court life agreeable to him, Zinzendorf bore in mind that friendship of the world is enmity with God (James 4:4). Spangenberg describes his plight:
Zinzendorf felt obliged to retain his post as long as his grandmother was living, for it was her wish that he remain in governmental service. Her death came when the Count was twenty-seven. After conferring with his mother and stepfather, he officially resigned from office. In a letter of 1728, he shared his feelings concerning his retirement from office:
2. Opposition
During this time a pamphlet was published in Dresden which indirectly attacked Zinzendorf. As time went on, there was an increasing number who were critical of him in addition to the earlier opposition to his paper, The Dresden Socrates. Some even went as far as to question the Counts salvation. It was commonly held that the conversion experience must be accompanied by certain degrees of anxiety and painful distress on account of sins committed. Since Zinzendorf openly confessed that his initial experience of salvation had not taken place in this manner, some decided that he lacked a true conversion. Zinzendorf took time to examine this matter thoroughly. He would gladly have experienced such penitential conflict, but when he sought the Savior with reference to it, he was always encouraged to cast himself at his Lords feet and to cleave to Him as a poor sinner. The essence of salvation, he concluded, consisted in loving Him whom we see not and believing in Him as if we see Him. 3. Move to Herrnhut In the summer of 1727, Count Zinzendorf and his wife moved to Herrnhut, which now had a population of about three hundred. Zinzendorf called their new house Bethel. Over the doorway, on the left and right, he had inscribed these lines:
Zechariah 9:12 and 2 Corinthians 5:1-2 were also cited but not written out. John Wesley later visited the Counts house and described it:
4. Children The Zinzendorfs had twelve children. Eight, however, died in infancy. Their first child, Christian Ernest, was born in 1724 and lived only three months. The Count and his wife had agreed to offer up their firstborn to the hand of the Lord in a voluntary manner. As the Count knelt and prayed, presenting the child to the Lord, the infant expired.
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